Friday, June 22, 2012

Niti Shastra : Chapter Twelve


1. He is a blessed grhasta (householder) in whose house there is a blissful
atmosphere, whose sons are talented, whose wife speaks sweetly, whose
wealth is enough to satisfy his desires, who finds pleasure in the company of

 
his wife, whose servants are obedient, in whose house hospitality is shown,
the auspicious Supreme Lord is worshiped daily, delicious food and drink is
partaken, and who finds joy in the company of devotees.
2. One who devotedly gives a little to a brahmana who is in distress is
recompensed abundantly. Hence, O Prince, what is given to a good
brahmana is got back not in an equal quantity, but in an infinitely higher
degree.
3. Those men who are happy in this world, who are generous towards their
relatives, kind to strangers, indifferent to the wicked, loving to the good,
shrewd in their dealings with the base, frank with the learned, courageous
with enemies, humble with elders and stern with the wife.
4. O jackal, leave aside the body of that man at once, whose hands have
never given in charity, whose ears have not heard the voice of learning,
whose eyes have not beheld a pure devotee of the Lord, whose feet have
never traversed to holy places, whose belly is filled with things obtained by
crooked practices, and whose head is held high in vanity. Do not eat it, O
jackal, otherwise you will become polluted.
5. "Shame upon those who have no devotion to the lotus feet of Sri Krsna, the
son of mother Yasoda; who have no attachment for the descriptions of the
glories of Srimati Radharani; whose ears are not eager to listen to the stories
of the Lord's lila." Such is the exclamation of the mrdanga sound of dhik-tam
dhik-tam dhigatam at kirtana.
6. What fault of spring that the bamboo shoot has no leaves? What fault of the
sun if the owl cannot see during the daytime? Is it the fault of the clouds if no
raindrops fall into the mouth of the chatak bird? Who can erase what Lord
Brahma has inscribed upon our foreheads at the time of birth?
7. A wicked man may develop saintly qualities in the company of a devotee,
but a devotee does not become impious in the company of a wicked person.
The earth is scented by a flower that falls upon it, but the flower does not
contact the odour of the earth.
8. One indeed becomes blessed by having darshan of a devotee; for the
devotee has the ability to purify immediately, whereas the sacred tirtha gives
purity only after prolonged contact.
9. A stranger asked a brahmana, "Tell me, who is great in this city?" The
brahmana replied, "The cluster of palmyra trees is great." Then the traveller
asked, "Who is the most charitable person?" The brahmana answered, "The
washer man who takes the clothes in the morning and gives them back in the
evening is the most charitable." He then asked, "Who is the ablest man?" The
brahmana answered, "Everyone is expert in robbing others of their wives and
wealth." The man then asked the brahmana, "How do you manage to live in
such a city?" The brahmana replied, "As a worm survives while even in a filthy
place so do I survive here!"
10. The house in which the lotus feet of brahmanas are not washed, in which
Vedic mantras are not loudly recited, and in which the holy rites of svaha
(sacrificial offerings to the Supreme Lord) and swadha (offerings to the
ancestors) are not performed, is like a crematorium.
11. (It is said that a sadhu, when asked about his family, replied thusly): truth
is my mother, and my father is spiritual knowledge; righteous conduct is my
brother, and mercy is my friend, inner peace is my wife, and forgiveness is my
son: these six are my kinsmen.
12. Our bodies are perishable, wealth is not at all permanent and death is
always nearby. Therefore we must immediately engage in acts of merit.
13. Arjuna says to Krsna. "Brahmanas find joy in going to feasts, cows find joy
in eating their tender grass, wives find joy in the company of their husbands,
and know, O Krsna, that in the same way I rejoice in battle.
14. He who regards another's wife as his mother, the wealth that does not
belong to him as a lump of mud, and the pleasure and pain of all other living
beings as his own -- truly sees things in the right perspective, and he is a true
pandit.
15. O Raghava, the love of virtue, pleasing speech, and an ardent desire for
performing acts of charity, guileless dealings with friends, humility in the guru's
presence, deep tranquillity of mind, pure conduct, discernment of virtues,
realised knowledge of the sastras, beauty of form and devotion to God are all
found in you." (The great sage Vasistha Muni, the spiritual preceptor of the
dynasty of the sun, said this to Lord Ramachandra at the time of His proposed
coronation)
16. Kalpataru (the wish fulfilling tree) is but wood; the golden Mount Meru is
motionless; the wish-fulfilling gem chintamani is just a stone; the sun is
scorching; the moon is prone to wane; the boundless ocean is saline; the
demigod of lust lost his body (due to Shiva's wrath); Bali Maharaja, the son of
Diti, was born into a clan of demons; and Kamadhenu (the cow of heaven) is
a mere beast. O Lord of the Raghu dynasty! I cannot compare you to any one
of these (taking their merits into account).
17. Realised learning (vidya) is our friend while travelling, the wife is a friend
at home, medicine is the friend of a sick man, and meritorious deeds are the
friends at death.
18. Courtesy should be learned from princes, the art of conversation from
pandits, lying should be learned from gamblers and deceitful ways should be
learned from women.
19. The unthinking spender, the homeless urchin, the quarrel monger, the
man who neglects his wife and is heedless in his actions -- all these will soon
come to ruination.
20. The wise man should not be anxious about his food; he should be anxious
to be engaged only in dharma (Krsna consciousness). The food of each man
is created for him at his birth.
21. He who is not shy in the acquisition of wealth, grain and knowledge, and
in taking his meals, will be happy
22. As centesimal droppings will fill a pot so also are knowledge, virtue and
wealth gradually obtained.
23. The man who remains a fool even in advanced age is really a fool, just as
the Indra-Varuna fruit does not become sweet no matter how ripe it might
become.

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