1. He is a blessed
grhasta (householder) in whose house there is a blissful
atmosphere, whose sons
are talented, whose wife speaks sweetly, whose
his wife, whose servants
are obedient, in whose house hospitality is shown,
the auspicious Supreme
Lord is worshiped daily, delicious food and drink is
partaken, and who finds
joy in the company of devotees.
2. One who devotedly
gives a little to a brahmana who is in distress is
recompensed abundantly.
Hence, O Prince, what is given to a good
brahmana is got back not
in an equal quantity, but in an infinitely higher
degree.
3. Those men who are
happy in this world, who are generous towards their
relatives, kind to
strangers, indifferent to the wicked, loving to the good,
shrewd in their dealings
with the base, frank with the learned, courageous
with enemies, humble
with elders and stern with the wife.
4. O jackal, leave aside
the body of that man at once, whose hands have
never given in charity,
whose ears have not heard the voice of learning,
whose eyes have not
beheld a pure devotee of the Lord, whose feet have
never traversed to holy
places, whose belly is filled with things obtained by
crooked practices, and
whose head is held high in vanity. Do not eat it, O
jackal, otherwise you
will become polluted.
5. "Shame upon
those who have no devotion to the lotus feet of Sri Krsna, the
son of mother Yasoda;
who have no attachment for the descriptions of the
glories of Srimati
Radharani; whose ears are not eager to listen to the stories
of the Lord's
lila." Such is the exclamation of the mrdanga sound of dhik-tam
dhik-tam dhigatam at
kirtana.
6. What fault of spring
that the bamboo shoot has no leaves? What fault of the
sun if the owl cannot
see during the daytime? Is it the fault of the clouds if no
raindrops fall into the
mouth of the chatak bird? Who can erase what Lord
Brahma has inscribed
upon our foreheads at the time of birth?
7. A wicked man may
develop saintly qualities in the company of a devotee,
but a devotee does not
become impious in the company of a wicked person.
The earth is scented by
a flower that falls upon it, but the flower does not
contact the odour of the
earth.
8. One indeed becomes
blessed by having darshan of a devotee; for the
devotee has the ability
to purify immediately, whereas the sacred tirtha gives
purity only after
prolonged contact.
9. A stranger asked a
brahmana, "Tell me, who is great in this city?" The
brahmana replied,
"The cluster of palmyra trees is great." Then the traveller
asked, "Who is the
most charitable person?" The brahmana answered, "The
washer man who takes the
clothes in the morning and gives them back in the
evening is the most
charitable." He then asked, "Who is the ablest man?" The
brahmana answered,
"Everyone is expert in robbing others of their wives and
wealth." The man
then asked the brahmana, "How do you manage to live in
such a city?" The
brahmana replied, "As a worm survives while even in a filthy
place so do I survive
here!"
10. The house in which
the lotus feet of brahmanas are not washed, in which
Vedic mantras are not
loudly recited, and in which the holy rites of svaha
(sacrificial offerings
to the Supreme Lord) and swadha (offerings to the
ancestors) are not performed,
is like a crematorium.
11. (It is said that a
sadhu, when asked about his family, replied thusly): truth
is my mother, and my
father is spiritual knowledge; righteous conduct is my
brother, and mercy is my
friend, inner peace is my wife, and forgiveness is my
son: these six are my
kinsmen.
12. Our bodies are
perishable, wealth is not at all permanent and death is
always nearby. Therefore
we must immediately engage in acts of merit.
13. Arjuna says to
Krsna. "Brahmanas find joy in going to feasts, cows find joy
in eating their tender
grass, wives find joy in the company of their husbands,
and know, O Krsna, that
in the same way I rejoice in battle.
14. He who regards
another's wife as his mother, the wealth that does not
belong to him as a lump
of mud, and the pleasure and pain of all other living
beings as his own --
truly sees things in the right perspective, and he is a true
pandit.
15. O Raghava, the love
of virtue, pleasing speech, and an ardent desire for
performing acts of
charity, guileless dealings with friends, humility in the guru's
presence, deep
tranquillity of mind, pure conduct, discernment of virtues,
realised knowledge of
the sastras, beauty of form and devotion to God are all
found in you." (The
great sage Vasistha Muni, the spiritual preceptor of the
dynasty of the sun, said
this to Lord Ramachandra at the time of His proposed
coronation)
16. Kalpataru (the wish
fulfilling tree) is but wood; the golden Mount Meru is
motionless; the
wish-fulfilling gem chintamani is just a stone; the sun is
scorching; the moon is
prone to wane; the boundless ocean is saline; the
demigod of lust lost his
body (due to Shiva's wrath); Bali Maharaja, the son of
Diti, was born into a
clan of demons; and Kamadhenu (the cow of heaven) is
a mere beast. O Lord of
the Raghu dynasty! I cannot compare you to any one
of these (taking their
merits into account).
17. Realised learning
(vidya) is our friend while travelling, the wife is a friend
at home, medicine is the
friend of a sick man, and meritorious deeds are the
friends at death.
18. Courtesy should be
learned from princes, the art of conversation from
pandits, lying should be
learned from gamblers and deceitful ways should be
learned from women.
19. The unthinking
spender, the homeless urchin, the quarrel monger, the
man who neglects his
wife and is heedless in his actions -- all these will soon
come to ruination.
20. The wise man should
not be anxious about his food; he should be anxious
to be engaged only in
dharma (Krsna consciousness). The food of each man
is created for him at
his birth.
21. He who is not shy in
the acquisition of wealth, grain and knowledge, and
in taking his meals,
will be happy
22. As centesimal
droppings will fill a pot so also are knowledge, virtue and
wealth gradually
obtained.
23. The man who remains
a fool even in advanced age is really a fool, just as
the Indra-Varuna fruit
does not become sweet no matter how ripe it might
become.
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